Christian Reconstruction-Assessment from Ligon Duncan

I was a Reconstrucrionist until I became a new covenant evangelical baptist last July 2008. I though share some of the concerns of CR-and it is enumerated in an article found in :

I will interact with it later. But others who criticize them without offering any alternatives-is not helping the cause of truth and christian church. But i would take issue with CR and Reformed understanding of the Dispensational aversion with the Mosaic Code. Not being under the Ten Commandments and instead being under the Law of Christ is not antinomianism:

B. Theological: An Evangelical Reform Movement

Theologically, Christian Reconstructionism may also be viewed as a reaction (and in the author’s opinion, a well-meaning, but misguided, overreaction) to four prevalent tendencies in American Evangelicalism, and to what most traditional Christians would regard as general Western social decadence.

1)First, Reconstructionism constitutes a challenge to the widespread peripheralization of the Old Testament in forming the Christian mind in the sphere of personal and social ethics. The peculiar view of biblical history taught in many evangelical churches reduces the Old Testament to a shadowy, pre-Christian, even sub-Christian form of the New Testament, rather than the very foundation of God’s revelation. Hence, the Old Testament is valued only for end-time prophecy, moral tales, types of Christ, and if its teaching is not re-confirmed in the New Testament, it is regarded as outmoded. Reconstructionism is deliberately contradicting this pattern.

2) Second, Reconstructionism wishes to rebuff the general evangelical tendency to disengage from societal responsibilities. The sacred/secular dichotomy and the suspicion of any form of “social gospel” has led most fundamentalist-influenced church members to abandon any sustained or regular attempt to impact government and society. This continues to be the norm today, with the exception of so-called “family issues” like abortion, school prayer, home-schooling, “family values,” and homosexuality, but even then rarely is a Christian voice heard except in protest. Theonomy wants to dump the sacred/secular dichotomy for a Kuyperian view of vocation and explore the long-ignored civic “salt-and-light” responsibilities of Christians.

3)Third, Reconstructionism is a reaction against the tendency to (totally) subjectivize and individualize the Christian faith . There is, of course, a vital subjective side to the Christian faith as all Christians would agree. The Puritans, for instance, would have called this “experimental religion” while Roman Catholics call it “spiritual formation” and it is an essential element to vital Christianity. If it is not there, faith is dead. But when personal piety is substituted as a part for the whole, it becomes an “ism.” In other words, when Christianity is reduced to purely individual, personal spirituality (and this has been a characteristic error in much evangelicalism) an important aspect of historic Christianity is being disregarded or lost. The Reconstructionist movement wants to redress this imbalance (though it seems overly non-experiential at times) and remind the Christian of the outward demands of true Christian piety.

4) Fourth, Reconstructionism is a response to the anti-law spirit which pervades Christian circles where cheap-grace teaching is the norm. No one who has followed the Lordship controversy, even at a distance, can doubt that antinomianism has achieved almost confessional status in Dispensational circles. In many churches, any suggestion that Christians have an obligation to keep the Law is considered an attack on the Pauline teaching on grace. Theonomy challenges the church to return to Reformational teaching on the grace of law, the role of the law as standard in the Christian life, and the consequent relevance of Old Testament law to Christian ethics. These four trends are readily apparent in American Evangelicalism in general and particularly in churches which have been influenced by the theology of Dispensationalism, with its emphasis on the antithesis between law and grace (in an unfortunately eccentric form), its curious version of the history of redemption, and its peculiar eschatology. Theonomy is, among other things, a rebuttal of Dispensationalism.


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