This is not new. I read it in the “Revival” of Pratney and found it in this website:http://www.logos.com/products/details/3050
It seems to summarize my point of view right now:
During the late 1700s and early 1800s, at a time when there was no formal ordination training, Simeon began teaching a fortnightly sermon class for those intending to be ordained and started hosting a weekly conversation party open to all undergraduates. Also during this time, Simeon began outlining his convictions in a series of university sermons. In 1792 he read An Essay on the Composition of a Sermon by the French Reformed minister Jean Claude. Simeon found that their principles were identical and used the essay as the basis for his lectures on sermon composition. Claude’s essay also inspired Simeon to make clear his own theological position, the result being Horae Homileticae.
Simeon was neither an Arminian nor a Calvinist but described himself as “a moderate Calvinist” or “a Bible Christian.” His conviction can be witnessed in a well-known dialogue between himself and the Arminian John Wesley:
[Simeon:] Sir, I understand that you are called an Arminian; and I have been sometimes called a Calvinist; and therefore I suppose we are to draw daggers. But before I consent to begin the combat, with your permission I will ask you a few questions. Pray, Sir, do you feel yourself a depraved creature, so depraved that you would never have thought of turning to God, if God had not first put it into your heart?
[Wesley:] Yes, I do indeed.
[S:] And do you utterly despair of recommending yourself to God by anything you can do; and look for salvation solely through the blood and righteousness of Christ?
[W:] Yes, solely through Christ.
[S:] But, Sir, supposing you were at first saved by Christ, are you not somehow or other to save yourself afterwards by your own works?
[W:] No, I must be saved by Christ from first to last.
[S:] Allowing, then, that you were first turned by the grace of God, are you not in some way or other to keep yourself by your own power?
[S:] What then, are you to be upheld every hour and every moment by God, as much as an infant in its mother’s arms?
[W:] Yes, altogether.
[S:] And is all your hope in the grace and mercy of God to preserve you unto His heavenly kingdom?
[W:] Yes, I have no hope but in Him.
[S:] Then, Sir, with your leave I will put up my dagger again; for this is all my Calvinism; this is my election, my justification by faith, my final perseverance: it is in substance all that I hold, and as I hold it; and therefore, if you please, instead of searching out terms and phrases to be a ground of contention between us, we will cordially unite in those things wherein we agree. (from Charles Simeon: Biography of a Sane Saint)